In his article “The week the world stood still,” published originally on TomDispatch, Noam Chomsky reminds us how close the world came to thermonuclear apocalypse in 1962 and also provides some insight into what really happened behind closed doors during the standoff between the US and the Soviet Union.
It is of great importance to get the facts right about this dark moment in human history right, especially since the majority of people on earth were not alive in 1962 and can only learn about it through historical scholarship. Noam Chomsky therefore does us a great service in this article; his aim of course is to help prevent such a dangerous moment from arising again.
While the whole article should be read, here are a few key passages:
There was good reason for the global concern. A nuclear war was all too imminent, a war that might “destroy the Northern Hemisphere,” President Dwight Eisenhower had warned. Kennedy’s own judgment was that the probability of war might have been as high as 50%. Estimates became higher as the confrontation reached its peak and the “secret doomsday plan to ensure the survival of the government was put into effect” in Washington, as described by journalist Michael Dobbs in his well-researched bestseller on the crisis (though he doesn’t explain why there would be much point in doing so, given the likely nature of nuclear war).
[…]
The planners therefore faced a serious dilemma. They had in hand two somewhat different proposals from Khrushchev to end the threat of catastrophic war, and each would seem to any “rational man” to be a fair trade. How then to react?
One possibility would have been to breathe a sigh of relief that civilization could survive and to eagerly accept both offers; to announce that the U.S. would adhere to international law and remove any threat to invade Cuba; and to carry forward the withdrawal of the obsolete missiles in Turkey, proceeding as planned to upgrade the nuclear threat against the Soviet Union to a far greater one — only part, of course, of the global encirclement of Russia. But that was unthinkable.
The basic reason why no such thought could be contemplated was spelled out by National Security Adviser McGeorge Bundy, former Harvard dean and reputedly the brightest star in the Camelot firmament. The world, he insisted, must come to understand that “[t]he current threat to peace is not in Turkey, it is in Cuba,” where missiles were directed against the U.S. A vastly more powerful U.S. missile force trained on the much weaker and more vulnerable Soviet enemy could not possibly be regarded as a threat to peace, because we are Good, as a great many people in the Western hemisphere and beyond could testify — among numerous others, the victims of the ongoing terrorist war that the U.S. was then waging against Cuba, or those swept up in the “campaign of hatred” in the Arab world that so puzzled Eisenhower, though not the National Security Council, which explained it clearly.
Of course, the idea that the U.S. should be restrained by international law was too ridiculous to merit consideration. As explained recently by the respected left-liberal commentator Matthew Yglesias, “one of the main functions of the international institutional order is precisely to legitimate the use of deadly military force by western powers” — meaning the U.S. — so that it is “amazingly naïve,” indeed quite “silly,” to suggest that it should obey international law or other conditions that we impose on the powerless. This was a frank and welcome exposition of operative assumptions, reflexively taken for granted by the ExComm assemblage.
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The two most crucial questions about the missile crisis are: How did it begin, and how did it end? It began with Kennedy’s terrorist attack against Cuba, with a threat of invasion in October 1962. It ended with the president’s rejection of Russian offers that would seem fair to a rational person, but were unthinkable because they would have undermined the fundamental principle that the U.S. has the unilateral right to deploy nuclear missiles anywhere, aimed at China or Russia or anyone else, and right on their borders; and the accompanying principle that Cuba had no right to have missiles for defense against what appeared to be an imminent U.S. invasion. To establish these principles firmly it was entirely proper to face a high risk of war of unimaginable destruction, and to reject simple and admittedly fair ways to end the threat.
[…] The ExComm tapes reveal that the president stood apart from others, sometimes almost all others, in rejecting premature violence. There is, however, a further question: How should JFK’s relative moderation in the management of the crisis be evaluated against the background of the broader considerations just reviewed? But that question does not arise in a disciplined intellectual and moral culture, which accepts without question the basic principle that the U.S. effectively owns the world by right, and is by definition a force for good despite occasional errors and misunderstandings, one in which it is plainly entirely proper for the U.S. to deploy massive offensive force all over the world while it is an outrage for others (allies and clients apart) to make even the slightest gesture in that direction or even to think of deterring the threatened use of violence by the benign global hegemon.
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In 1962, war was avoided by Khrushchev’s willingness to accept Kennedy’s hegemonic demands. But we can hardly count on such sanity forever. It’s a near miracle that nuclear war has so far been avoided. There is more reason than ever to attend to the warning of Bertrand Russell and Albert Einstein, almost 60 years ago, that we must face a choice that is “stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?”
